The Priory was a house of Benedictine monks.

It lies on the south-east coast of Scotland, in the village of Coldingham and was founded in the reign of David I of Scotland, although his older brother and predecessor King Edgar of Scotland had granted the land of Coldingham to the Church of Durham in 1098, and a church was constructed by him and presented in 1100.

The first prior of Coldingham is on record by the year 1147, although it is likely that the foundation was much earlier. The earlier Columban Abbey was founded by St. Æbbe sometimeCIRCA 640 AD. Although the monastery was largely destroyed by Oliver Cromwell in 1648, there are still extant remains of the priory.

Æbbe was born c. 615 into both royal houses of Northumbria, daughter of King Æthelfrith of Bernicia, (the first king of Northumbria from c.604) and Acha, a daughter of Ælla of Deira. She was forced with her family to flee to Dàl Riata following the death of her father at the Battle of the River Idle in 616AD. Fought against Ràdwald of East Anglia, the defeat led to the succession of Æbbe's uncle, Edwin of Northumbria.

At the court of Eochaid Buide she and her brothers converted to Christianity. King Eochaid's father, Æedàn mac Gabràin who had been a contemporary of St. Columba, and his grandfather, Conall mac Comgaill, had given that saint leave to build his mission on Iona. Following the defeat of Edwin at the Battle of Hatfield Chase in 633 against Penda of Mercia and Cadwallon ap Cadfan, and the subsequent despoliation of Northumbria, Æbbe's brother Oswald gained control of the kingdom by 635AD, enabling the return of his family.

King Oswald introduced Columban monks to Lindisfarne in c.635, opposite his fortress of Bebbanburg, in order to Christianise his mainly pagan peoples.

Under these auspices, Æbbe first founded a monastery at Ebchester, then at what Bede refers to as URBS COLUDI (Sax. COLDINGAHAM).

It is uncertain when these establishments were founded although she first appears in records of the Lindisfarne by 642AD the date of her brothers death. Oswald was succeeded by a younger brother, Oswiu, both brothers were given the title of BRETWALDA by Bede. The abbey was sited on what is now called KIRK-HILL, but is commonly called the BRUGH (a corruption of Sax.BURH- fort). It was sited on the headland at present day St. Abbs separated from the world by a deep trench and a high palisade. This religious house lasted for about 40 years and was a double monastery of both monks and nuns governed by Æbbe.

Saint Cuthbert arrived at Coldingham in 661 to instruct the community, and performed acts of miraculous mortification to combat lust that eventually led to his canonisation. In 671 St. Æthelthryth, to escape the lustful advances of her husband (Æbbe's nephew), Ecgfrith of Northumbria took the veil as a nun, under the tutelage of St Wilfrid. Æthelthryth was later to found Ely Cathedral.

The community at Coldingham were not renowned for their moral propriety, and Æbbe presumably had difficulties maintaining discipline. Whilst visiting Northumbria the Abbot of Iona, St Adomnàn prophesied the House's destruction. The abbey at Coldingham burnt down CIRCA. 683AD soon after Æbbe's death and was deserted by the time of Bede's writings in the early eighth century.

Whatever Æbbe's failures in her rule, she herself is remembered as a RELIGIEUSE of great piety, helping to spread Christianity in Northumbria and beyond, her feast day is on the 25th of August.

All that remains today at the Kirk-hill is the trench, a few grassy mounds and the ruin of a 14th c. church erected by Monks of the later priory.

There are few references to the House at Coldingham from the destruction until its revival in the 11th c., excepting tales of a later Superior also called Æbbe.

It is likely that the house was reformed as community of nuns probably at some point in the eighth or ninth centuries, as by the formation of the Benedictine priory in 1100AD there was a thriving cult of St. Æbbe at the site. The house appears to have moved from its original site at St. Abb's Head to its present location around this time.

St. Æbbe the Younger is a semi-mythological abbess of Coldingham. In 870AD a raiding party of Danes landed at the coast near the house and sacked it. When faced with the dishonour that she and her fellow sisters expected, they mutilated themselves by cutting off their noses and lips. The nuns made themselves as unappealing as possible to the marauders, thereby foregoing rape and accepting martyr's deaths. The story is somewhat unreliable as there are no near contemporary accounts.

In 1097, Ètgar mac Maîl Choluim had gained control of Scotland from his uncle Domnall Bàn. The son of Màel Coluim mac Donnchada, with the backing of William Rufus of England he attacked and deposed King Domnall.

According to a charter of 1095, he was given the "land of Lothian" by the English king before securing possession of Scotland-proper. Following his takeover of Lothian and Scotland, in 1098 he confirmed possession of the lands of Coldingham to the Monks of Durham, and attended the consecration of the new church to St. Mary in 1100. In the following years the brethren of Coldingham were to gain many charters of land, so that within fifty years they were able to assume the dignity of a Priory.

The Priory became the caput for the Barony of Coldingham, the Prior being the feudal lord. On 2 January 1392 Sir Robert de Lawedre of The Bass was a witness to a Royal Charter to the Priory of Coldingham confirming them in all of their ancient possessions, and signed at Linlithgow.

Following the century of the Reformation the barony of Coldingham, previously the possession of the Priory, was erected as a temporal lordship, under the Great Seal, dated 16 October 1621, upon John Stewart, second son of Francis Stewart, 1st Earl of Bothwell, who was the last Commendator of Coldingham Priory. He personally received from the Crown a charter dated 19 October 1621, of the lands and baronies belonging to the Priory, united into one barony. Feu charters in the hands of many of the small proprietors in the neighbourhood were originally granted by him, either as Commendator or Lord. John Stewart disponed these lands and the barony on 16 June 1622 to Francis Stewart, eldest son of the Earl.

Negotiations subsequently took place between the Earl of Home and the Stewarts for the Earl's acquisition of the Barony and its possessions. These apparently failed through the Earl's inability to provide the purchase price.

It is interesting reflection on feudal superiors to note that in a petition to King Charles I dated 4 April 1636 the feuars and tenants still refer to themselves as "the vassals of the Abbacy of Coldingham". In this petition the vassals plead the oppression of the Stewarts and ask for the King to become the only superior Lord of Coldingham.

In Cromwell's time the Homes of Renton seem to have taken the barony of Coldingham from the Stewarts in lieu of debt, as Harry Home, natural son of John Home of Renton apprised the barony and its lands on 26 November 1656 from Robert Stewart, lawful son of the now deceased Francis Stewart. Harry Home subsequently assigned his right to Alexander Home, eldest lawful son of said John Home of Renton, the Precept by Oliver Cromwell being dated at Edinburgh, 10 August 1658.

In 1857 there were about 70 'heritors' or feuholders in the barony. Today, of course, there are may more, all converted into freeholders with the abolition of feudal land tenure by the Scottish Parliament in November 2005.

The entire book is available as a pdf with over 400 pages and original images -

Where possible wording has been brought up to date with common errors corrected. Most place names have been left as is, this helps convey how names have changed over the years. You will also find some areas may appear odd - this is as a result of poor quality original data and beyond our control.

This is a copy of a book that was preserved for generations on library shelves before it was carefully scanned by Google as part of a project to make the world's books discoverable online. It has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject to copyright or whose legal copyright term has expired.

Whether a book is in the public domain may vary country to country. Public domain books are our gateways to the past, representing a wealth of history, culture and knowledge that's often difficult to discover.